1 Samuel 13:10

Authorized King James Version

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And it came to pass, that as soon as he had made an end of offering the burnt offering, behold, Samuel came; and Saul went out to meet him, that he might salute him.

Original Language Analysis

וַיְהִ֗י H1961
וַיְהִ֗י
Strong's: H1961
Word #: 1 of 11
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כְּכַלֹּתוֹ֙ And it came to pass that as soon as he had made an end H3615
כְּכַלֹּתוֹ֙ And it came to pass that as soon as he had made an end
Strong's: H3615
Word #: 2 of 11
to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
לְהַֽעֲל֣וֹת of offering H5927
לְהַֽעֲל֣וֹת of offering
Strong's: H5927
Word #: 3 of 11
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
הָֽעֹלָ֔ה the burnt offering H5930
הָֽעֹלָ֔ה the burnt offering
Strong's: H5930
Word #: 4 of 11
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
וְהִנֵּ֥ה H2009
וְהִנֵּ֥ה
Strong's: H2009
Word #: 5 of 11
lo!
שְׁמוּאֵ֖ל behold Samuel H8050
שְׁמוּאֵ֖ל behold Samuel
Strong's: H8050
Word #: 6 of 11
shemuel, the name of three israelites
בָּ֑א came H935
בָּ֑א came
Strong's: H935
Word #: 7 of 11
to go or come (in a wide variety of applications)
וַיֵּצֵ֥א went out H3318
וַיֵּצֵ֥א went out
Strong's: H3318
Word #: 8 of 11
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
שָׁא֛וּל and Saul H7586
שָׁא֛וּל and Saul
Strong's: H7586
Word #: 9 of 11
shaul, the name of an edomite and two israelites
לִקְרָאת֖וֹ to meet H7125
לִקְרָאת֖וֹ to meet
Strong's: H7125
Word #: 10 of 11
an encountering, accidental, friendly or hostile (also adverbially, opposite)
לְבָֽרְכֽוֹ׃ him that he might salute H1288
לְבָֽרְכֽוֹ׃ him that he might salute
Strong's: H1288
Word #: 11 of 11
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as

Analysis & Commentary

And it came to pass, that as soon as he had made an end of offering the burnt offering, behold, Samuel came; and Saul went out to meet him, that he might salute him.

Saul's failure demonstrates that partial obedience is disobedience, and religious activity cannot substitute for heart surrender. His pattern of excuses, blame-shifting, and selective compliance while maintaining outward religious appearance warns against external religion without internal transformation. The pronouncement that 'to obey is better than sacrifice' establishes that God desires humble submission over impressive religious performance. Saul's rejection teaches that prolonged disobedience, even mixed with apparent faithfulness, eventually results in God's withdrawal of calling and blessing.

Historical Context

The establishment of monarchy around 1050-1010 BCE represented a dramatic political and theological shift for Israel. Unlike surrounding nations where kings were considered divine or semi-divine, Israel's kings were supposed to function under God's ultimate authority as laid out in Deuteronomy 17:14-20. The Benjamite tribe occupied strategic territory between Ephraim and Judah, making Saul's selection a politically astute choice to balance tribal rivalries. Archaeological remains from this period show increased fortification and centralization of settlements, confirming the transition to state-level organization. Levitical priests served hereditary roles mediating between God and people through sacrificial system. Corruption among priests was not uncommon in this era, as demonstrated by biblical criticism of Eli's sons and later Jeremiah's condemnations. Proper sacrificial procedure was critical for maintaining covenant relationship, making priestly misconduct particularly heinous.

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